“Oedipus in Alur Folklore.” In Oedipus: A Folklore Casebook, edited by Lowell Edmunds and Alan Dundes, 35-39. Madison: The University of Wisconsin Press. “The Oedipus Complex in Burma.” In Oedipus: A Folklore Casebook, edited by Lowell Edmunds and Alan Dundes, 203-215. “Collection of materials for location details and tribes of the Caucasus.” Tbilisi 9 (2):184-189. West group dialects and accents of the Azerbaijani language. The Complete Letters of Sigmund Freud to Wilhelm Fliess, 1887-1904. “Oedipus-Type Tales in Oceania.” In Oedipus: A Folklore Casebook, edited by Lowell Edmunds and Alan Dundes, 56-76. “An Oedipus Myth in Gypsy Tradition.” In Oedipus: A Folklore Casebook, edited by Lowell Edmunds and Alan Dundes, 23-28. “The Oedipus myth and its analogues, especially its characteristic manifestation in Finnish folk tales.” The Scandinavian Psychoanalytic Review 42:103-111. Lexington: The University Press of Kentucky.Įerola K. From Game to War and Other Psychoanalytic Essays on Folklore. Madison: The University of Wisconsin Press.ĭundes, A. “Oedipus in Bushman Folklore.” In Oedipus: A Folklore Casebook, edited by Lowell Edmunds and Alan Dundes, 39-41. Ankara: Publishing Culture Ministry.īiesele, M. Marriage Relation Kinds (Social Anthropological Attitude).
“Incest in folk narratives.” Master’s Thesis. I argue that the baby born as a result of dismantling the incest taboo-being removed from the chain (or from the family environment) of the social relations by the parents to be left to die and later living and not recognizing his mother-is portrayed as the main fact in the explanation of the events’ semantics.Ībali, N.
In the texts I present, the heroes of the tales generally derive from the disruption of the incest taboo between the sister and the brother, who has been left to die.
This is evident in the tales because of their descriptions of the father-a common character in the Oedipus tale type-as the culprit of all anti-social and unethical problems. When we approach the fairy tale plots presented in the context of the Oedipus complex, it becomes clear that these fairy tales are also organized on the basis of the son’s point of view. In these tales, which were collected in different Azerbaijani territories at different times, the transgression of the taboo of incest firstly happens between sisters and brothers, later between mothers and sons. The incest taboo, a common theme in Azerbaijani society, is discouraged in these tales through symbolic behaviors. In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic perspective, specifically pertaining to the Oedipus tale type (AT: 931, 933). Oedipus tale type, incest taboo, son’s point of view Abstract Institute of Folklore, National Academy of Science of Azarbaijan
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